Mark 3:13-19
Every church, every team, every family eventually faces the same question: what happens when God calls us to work with people we don’t particularly like?
Pastor Dave opened with that honest tension—a story about being paired in college ministry with the one person who seemed impossible to trust. It wasn’t a clash of preferences but of character. The thought of serving side by side with them felt unbearable. Yet God didn’t change the lineup. The situation stayed the same, forcing a deeper realization: the mission was bigger than personal comfort. Sometimes God’s greatest work happens when He doesn’t rearrange our teams but reshapes our hearts.
That’s exactly what Jesus does in Mark 3:13-19, where He calls the twelve. This moment is more than a roll call—it’s a revelation of how God builds His kingdom. Jesus doesn’t form a team of best friends or ideal coworkers. He gathers opposites and calls them family. A tax collector and a zealot—men who would have hated each other outside this moment—stand shoulder to shoulder under one mission. He includes fishermen with tempers, brothers who fight about greatness, a skeptic, and even a future traitor. And then He says, “You. Together. For My mission.”
Jesus’ call is specific: to know Him deeply and make Him known widely. Their unity isn’t built on shared opinions or backgrounds but on shared purpose. “He appointed twelve,” Mark writes, “that they might be with Him and that He might send them out to preach.” The order matters. Before they are sent, they are called to be with Him. Presence before performance. Relationship before responsibility. The mission begins not with activity but with intimacy—with hearts shaped by proximity to Jesus.
From that center flow three movements of discipleship.
First, Jesus calls His followers to speak the good news. The first task of the church isn’t to manage programs or preserve traditions but to tell people who Jesus is and what He’s done. The crowd in Mark gathers for miracles, but Jesus starts with preaching because transformation begins with truth. The gospel isn’t meant to be hidden or hoarded; it’s meant to be shared—in words that testify to grace and in lives that embody hope.
Second, disciples are called to heal and help people. The two cannot be separated. We don’t merely speak truth; we live it in compassion. Faith that doesn’t touch the wounded world around it isn’t the faith Jesus modeled. The church’s witness is strongest when proclamation and presence meet—when believers listen, serve, and love in ways that reflect the heart of Christ. “We tell people about Jesus,” the sermon emphasized, “and we help them experience Jesus.”
Third, followers of Jesus are called to stand firm for the kingdom. In a world that often pushes faith to the margins, discipleship demands courage. It means refusing to hide conviction when belief is unpopular. But standing firm doesn’t mean shouting louder; it means staying faithful—holding to truth, resisting temptation, and putting the mission ahead of pride, politics, or preference.
Then came the challenge that hung in the room: Jesus not only calls us to this mission, He commands us to do it together. That means serving alongside people we might not choose, forgiving those who frustrate us, and refusing to let disagreement fracture the family of God. The diversity of the disciples wasn’t an accident—it was the design. Through their differences, Jesus displayed a unity that only grace could create.
That unity remains the test of spiritual maturity today. Following Jesus requires growing the emotional and spiritual capacity to love people who disagree with us, to collaborate with those who see the world differently, and to stay committed to the mission even when it costs our comfort. The sermon asked pointedly: How often do we avoid the people we disagree with? How often do we shorten conversations to escape discomfort? Jesus calls us beyond avoidance into communion—into a faith strong enough to stretch, to listen, and to love.
To be the church is to remember that we are not conservative Christians or progressive Christians, not wealthy or poor, anxious or confident, new or old—we are one body under one Lord. Our preferences don’t define Jesus. His purpose defines us. And that purpose is to know Him and make Him known—together.
The message closed by returning to where the disciples began: near Jesus. That’s where we start, too. Near Him, our pride loosens. Our divisions shrink. Our calling sharpens. We learn again to listen, to grow, to take the tools of faith into a broken world.
We become the kind of church that walks steady:
a people who speak hope,
who bind wounds,
who push back the dark with ordinary light—one prayer, one meal, one act of mercy at a time.
Not solo. Shoulder to shoulder. Eyes up. Hearts open.
And as we do, the gospel won’t just be heard—it will be seen: in reconciled friendships, shared burdens, and lives lifted because Jesus is here among us.
